Subtitle: And the reason everyone outside the movement is perptually going, “Huh??”
So a few nights ago I’m running with a friend of mine who was born, raised, and baptised a Presbyterian (PCC; I hope he’s happy with the European spelling of “baptised”), and we’re holding this little chat concerning what in the world we Fundies are doing. He pointed out that there seems to be something of a fashion trend in our movement. It’s kinda funny, really, because it almost exactly mirrors any other fashion trend, including clothing. I know, wierd statement - let me explain. Every summer, the powers that be cluster in some European city like Milan or Paris and decide what the trends for the next year will be. No one knows exactly what criteria they use to decide this; in fact, if it weren’t for the folks in New York providing a little more of a sane opinion on world fashion (did I just say that?) the summer and fall fashions would be even more outrageous and hideous than they already usually are. (Though I hear that Bob Jones-issue skirts are all of the sudden fashionable and are selling at Old Navy like nobody’s business. Who would’ve guessed?) But these fashions change all the time. One summer, brown is in. The next summer, no self-respecting person who follows the fashion world would ever dream of wearing brown clothing, and despite the closet full of evidence to the contrary, they can’t remember the last time they bought anything that looked remotely brown. Thus it is in the Fundamentalist movement. This year (or perhaps decade; these things move a little slower than clothing fashions) it’s quite popular to be a Calvinist. It’s also popular to be more Covenant than Dispensational, to the point where a whole slew of people are suddenly committed post-tribs. And just as we of the younger generation wince when we see our fathers wearing a plaid shirt with a striped tie and blush to think of them ever wearing a leisure suit, so many younger folk roll their eyes and shake their heads at the poor old fogeys who don’t believe 120% in God’s Sovereignty Over Everything and The Pre-Tribulation Rapture Of The Saints.
Okay, personal confession time. I’m quite comfortable with the idea that God chose me before I ever had an inkling of Him. To those who immediately associate sides with that, they’d grab me and declare me a Calvinist. My response is, whatever. Not because I’m a 5-point Calvinist, but because I don’t care what other people label me. I know what I believe, and I can show you why I believe as I do from the pages of Scripture. I think it’s a convincing argument, but some on whom I’ve tried those arguments come back with a “maybe…but I think I’ll stick with what I’ve grown up believing.” Guess what? I’m not offended! And when someone comes to me and starts going on and on about how possibly, just maybe, the lack of a break in thought in I Thess. 4 [+/-] [4:1]Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may walk properly before outsiders and be dependent on no one. But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words. going into chapter 5 indicates Paul’s fully expecting his recipients to be around when “the day of the Lord” comes and how this may be chronologically out of order but not logically, et cetera, et cetera, I just smile, listen, nod, and say to myself, “Maybe, but we’ll know for sure eventually, won’t we?”
Now, the point of all this….my PCC friend thought it pretty funny. At least he has a church doctrinal statement that he signs off on, and pretty much everyone is his “movement” believes the same as he does. Perhaps something like that might benefit our movement? On second thought, I’d hate to see the arguments that would come out of that council meeting. Phew.